Political Ideologies: An Introduction

Fascism

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z z Second, there were the ‘bearers of culture’, peoples who were able to utilize the ideas and inventions of the German people, but were themselves incapable of creativity. z z At the bottom were the Jews, who Hitler described as the ‘destroyers of culture’, pitted in an unending struggle against the noble and creative Aryans. Hitler’s Manichaean world-view was therefore dominated by the idea of conflict between good and evil, reflected in a racial struggle between the Germans and the Jews, a conflict that could only end in either Aryan world domination (and the elimination of the Jews) or the final victory of the Jews (and the destruction of Germany). This ideology took Hitler and the Nazis in appalling and tragic directions. In the first place, Aryanism, the conviction that the Aryans are a uniquely creative ‘master race’, dictated a policy of expansionism and war. If the Germans are racially superior, other races are biologically relegated to an inferior and subservient position. Nazi ideology therefore dictated an aggressive foreign policy in pursuit of a racial empire and, ultimately, world domination. Second, the Nazis believed that Germany could never be secure so long as its arch-enemies, the Jews, continued to exist. The Jews had to be persecuted, indeed they deserved to be persecuted, because they represented evil. The Nuremburg Laws, passed in 1935, prohibited both marriage and sexual relations between Germans and Jews. After Kristallnacht (‘The Night of Broken Glass’) in 1938, Jewish people were effectively excluded from the economy. However, Nazi race theories drove Hitler from a policy of persecution to one of terror and, eventually, genocide and racial extermination. In 1941, with a world war still to be won, the Nazi regime embarked on what it called the ‘final solution’, an attempt to exterminate the Jewish population of Europe in an unparalleled process of mass murder, which led to the death of some six million Jewish people. Peasant ideology A further difference between the Italian and German brands of fascism is that the latter advanced a distinctively anti-modern philosophy. While Italian fascism was eager to portray itself as a modernizing force and to embrace the benefits of industry and technology, Nazism reviled much of modern civilization as decadent and corrupt. This applied particularly in the case of urbanization and industrialization. In the Nazi view, the Germans are in truth a peasant people, ideally suited to a simple existence lived close to the land and ennobled by physical labour. However, life in overcrowded, stultifying and unhealthy cities had undermined the German spirit and threatened to weaken the racial stock. Such fears were expressed in the ‘Blood and Soil’ ideas of the Nazi Peasant Leader Walter Darré, which blended Nordic racism with rural romanticism to create a peasant philosophy that prefigured many of the ideas of ecologism (discussed

in Chapter 10). They also explain why the Nazis extolled the virtues of Kultur , which embodied the folk traditions and craft skills of the German peoples, over the essentially empty products of Western civilization. This peasant or rural ideology had important implications for foreign policy. In particular, it helped to fuel expansionist tendencies by strengthening the attraction of Lebensraum . Only through territorial expansion could overcrowded Germany acquire the space to allow its people to resume their proper, peasant existence.

Manichaeanism: A third- century Persian religion that presented the world in terms of conflict between light and darkness, and good and evil. Genocide: The attempt to destroy, in whole or in part, a national, ethnic, racial or religious group.

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